Sunday, June 30, 2024

SATAN IS NOT THE GOOD GUY

SATAN IS NOT THE GOOD GUY Looking ahead, the conference is set to hold further votes on centrally banning LGBT clergy and same-sex weddings as part of its laws and regulations - bound to attract more discussions. Still, Tuesday's momentous voting result signals what could potentially be the direction of the conference. So much so, these voting items were swiftly moved into the "consent calendar," generally assigned for non-contentious matters. Following a historic split in what was once the third-largest denomination in the US, about one-quarter of American congregations departed from 2019 to 2023. The exodus consisted mainly of conservative churches unhappy with the denomination's failure to uphold its long-standing LGBT prohibitions. With fewer conservative delegates present, who had previously dominated general conferences and consistently reinforced such bans, progressive delegates are now swiftly acting to overturn these policies. These changes may lead to further withdrawals by some international congregations, especially in Africa where conservative views on sexuality are widespread and same-sex relations are illegal in certain nations. The "United Methodist Church's: legislation still prohibits the ordination of "self-avowed practicing homosexuals" into ministry, a rule that is slated for reconsideration later in a week. Nonetheless, this Tuesday saw the General Conference vote to eliminate a related prohibition preventing church authorities from considering individuals for ordination who identify as LGBT. It also lifted bans on bishops ordaining LGBT individuals as clergy or consecrating them as bishops. Furthermore, it abolished compulsory penalties, established by the 2019 General Conference, for clergy who officiate at ceremonies celebrating same-sex marriages or unions. Additionally, it implemented a moratorium on any ecclesiastical judicial proceedings aimed at disciplining clergy for breaching rules related to maqking males into females and visa versa. The General Conference has taken significant steps towards being openly LGBT "affirming". They scrapped a traditional ban that prevented United Methodist entities from using funds "to promote the acceptance of homosexuality." This traditional restriction also stopped funding for any campaigns to "reject or condemn lesbian and gay members and friends" while it did support initiatives against the HIV epidemic. Now, the previous rule has been replaced with a clear prohibition on financing any actions that "reject any LGBTQIA+ (whatever that means) person or openly discriminate against such people." "It's a very "liberating" day for United Methodists who are actively involved with LGBTQ people," celebrated Rev. David Meredith, board chair for the Reconciling Ministries Network, which has been pushing for LGBTQ inclusion in the church for ages. This general conference is a breath of fresh air compared to the heated ones of the past, noted Jan Lawrence, executive director of the network. "Yes, we're going to have things we disagree on. But the vitriol that we saw in 2019, that is not evident at all." In addition, new rules have been introduced to ensure LGBT individuals are considered alongside other demographic groups when making appointments, aiming for diversity across church boards and bodies. The United Methodist Church (UMC) is holding its first legislative gathering since 2019, showcasing a notably "progressive" group of delegates after over 7,600 predominantly conservative congregations in the US left due to the denomination's relaxed enforcement of prohibitions on same-sex marriage and LGBT ordination. Between 2019 and 2023, these congregations took advantage of a period that allowed them to depart with their properties, which are usually held in trust for the denomination, under more lenient conditions than usual. Conservative factions are pushing for an extension of these terms to include international and US churches that disagree while General Conference's decisions. Rev. Rob Renfroe, president of the conservative advocacy group Good News, expressed his understanding of the UMC's desire to move forward but questioned the fairness of the disaffiliation process: "We get it, the United Methodist Church wants to be done with disaffiliation," he said. "They want to step into a so-called new day. They do not want to keep them from that. But how can disaffiliation be over when it never began for the majority of United Methodists?" Key votes are still spending weeks, including decisions on whether to lift the bans on LGBT clergy and same-sex marriage, as well as the potential replacement of a longstanding document that labeled the "practice of homosexuality ... incompatible with Christian teaching." These proposals received alleged strong support in recent votes recently. As a result many people involved have left the place.

Thursday, June 27, 2024

HOW DOES ONE "LOVE" A CHILD AS MOM IS NOT A GOOD WIFE.

Divorce, Denial and the Death of God: How the West Really Lost God September 9, 2013 by Orthodox Editors Divorce, Denial and the Death of God: How the West Really Lost God by Elise Hilton – On Christmas Eve 2011, I opened our front door to find one of my teenage daughter’s friends, sobbing. Her parents had divorced months before, and her dad wasn’t around. Her mother started bringing men home regularly to spend the night. The girl told her mom that having the men around made her feel uncomfortable. Her mom kicked her out of the house. On Christmas Eve. This could be a single story of one young girl and the fall-out of one divorce, but it’s not. It’s becoming Our American Story: adults who do as they wish with little regard for the child, divorce, cohabitation, children with a revolving door of adults in their lives, no longer a family but a group of people with tenuous ties to each other.

Sunday, June 23, 2024

The Mystery of God’s Silence

Fr. Charalampos Papadopoulos Part 1 We’re frightened and weak people, living in uncertainty and fear. And if you ask, no one will say: “I want to feel pain!” No one wants to experience pain. It’s normal, logical, but at the same time, spiritually immature. And if someone wants to spiritually change in his life, he must be realistic, as were the Fathers of the Church. They were realists, not soaring in the clouds. We have to understand that we’re asking the wrong question. We ask: “Do I want to feel pain or not?” It’s not about whether I want it or not, whether I like it or not, but that I’m going to experience pain. There is no life without pain. A life without pain is a life that’s dangerous for society. The body experiences pain and thereby informs you that something’s wrong. Your soul experiences pain and tells you: “Stop! You’ve crossed the line, you’ve crossed the limit of what you can endure.” What is grief? What is stress and all the rest? Pain “rings” the bell; it comes to notify you, to tell you: “Be careful, something’s not right with you.” A man who doesn’t feel pain is dangerous because he can commit evil. We feel pain, but we also feel the desire for revenge and hatred. Imagine what would happen were there no pain. Pain is a structural element, and we will experience pain. But the question also isn’t whether we will feel pain, but why it’s worth experiencing pain. The question isn’t whether I’ll experience pain—forget about it, there is no such question—but what is it worth experiencing pain for. What will I suffer for? Why did the saints endure all tortures, torments, and persecutions? Precisely because they answered this fundamental question: “For Whose sake will I experience pain?” And they chose pain for the sake of love for Christ. They gave everything for God’s love; they were ready to suffer for the sake of this love. Of course, they weren’t afraid of pain, because they knew that it’s a reality of life. Therefore, it’s very important for us to soberly understand: What is this value? Who is this person? What meaning do we put into our lives? And why is there meaning in pain? Who endured in the prisons? Who survived in concentration camps? Who endured during suffering, persecution, genocide, and famine? Those who had purpose. According to numerous studies, people in hospitals recover much quicker if they believe in a higher purpose in their life. Those who have meaning and values that they live for… It’s important for us to understand why we’re crucified in our lives. When you don’t take risks, when you’re afraid, when you have fear and uncertainty and you want to calculate, define, and control everything, then you’re not living in reality. You become a neurotic and cowardly person. Remember the Parable of the Talents. The man who hid his talent, who hid his charisma, hid from life—he was afraid to live. What do we do? We fear living. We’re afraid to be. We’re afraid of everything. And so, we don’t live, we don’t exist. This fear of not losing anything will not give you a peaceful life in the end. You’ll always have the fear of feeling pain, the fear that there will be difficulties. And the big trouble is that we raise our children the same way. We think the most important thing is to take extra care so they never feel pain and never want for anything. But if a person doesn’t feel a lack of anything, if he doesn’t feel pain, then he won’t be able to learn to withstand pain, difficulties, and trials. We’re helicopter parents. We constantly rush to help our children, and as soon as we see that something’s not working for them, we “fly” into their lives. All so our child won’t feel pain, so he’ll have everything, so he gets everything ready-made. It’s scary. Remember what happened to the young man on Syntagma. I don’t know if you heard about this. There were clashes on Syntagma Square. Anarchists fought with the police, throwing Molotov cocktails. And one mother from the outskirts of Athens saw her son in the crowd. What do you think, what did she do? She left her house and went to Syntagma to bring him a coat, because she saw that her son, who was throwing rocks and Molotov cocktails, didn’t have a coat on. It didn’t bother her that he was throwing rocks and Molotov cocktails—she was worried her son would get sick! You can read this story online. A man is already thirty, forty, fifty… not to mention someone who’s sixty… You ask him: “Why are you always so gloomy?” And he responds: “It’s my mother’s fault! My father’s fault! My parents’ fault!” Well, okay, but you’re an adult already! You’re sixty, and you’re still blaming your mother and father?! People don’t notice this syndrome, but it’s there. You can’t get away from it. One time in Crete, I went to a mountain village to hear confessions. Conditions are tough in the mountain villages of Crete. So during Confession, the door opened and in came a six-and-a-half-foot-tall Cretan, with a huge mustache, his shirt unbuttoned, in boots, with chains. He was more than six feet tall, and I’m short. I said to myself: “That’s it, I’m finished. He’s going to kill me. There are only mountains all around us; there aren’t many people in the village. Oh, what’s going to happen?!” So I asked him: “Did you come to confess?” “Yes!” And I thought to myself: “Something’s not right here!” “Have a seat!” He sat down, and I asked him: “Is there something you’d like to confess?” “No!” “No?” “No!” “Then why did you come here?” “My mama told me to come!” “Your mother asked you to come see me?”” “Yes,” he said. I immediately plucked up my courage. “How old are you?” “Forty-five.” “And your mother told you to come here for Confession?” “Yes.” “I see. Bow your head, I’ll read the prayer of absolution over you!” This is how someone can not grow up, not take his life seriously. So he torments himself and others. So the important thing isn’t whether we’re going to have problems. We’re going to have problems. Let’s put out of our minds the fantasy that somewhere there is the ideal marriage, the ideal life partner, the ideal children. You might say about Crete: “Crete is paradise!” In Crete we say: “Katerini is paradise!” In the world they say: “Everything is perfect on Mt. Athos!” On Mt. Athos they say: “You can labor ascetically in the world, too.” One time some friends and I went to a monastery. And we told the abbot: “Geronda, your monastery is paradise!” He told us: “Yes, but Adam and Eve sinned in Paradise!” It’s important to understand that there’s no point in looking for a trouble-free life, because no such life exists. The question is whether the problems you have will lead you to something, whether your suffering has meaning for you. And this is what gives us spiritual life in Christ—it makes sense of suffering, gives meaning to human pain, leads a man to Christ, to God, to his deep self, to his neighbor, and so on. So pain is an opportunity for human development. Just imagine: Behind the big and radical changes that take place in our lives, there’s always pain; behind charisma there’s a cross; behind achievements there’s human fatigue; behind success there are a thousand failures. For a scientist to succeed and create some kind of product, to come to a scientific conclusion, he endures hundreds of failures, he despairs, he experiences pain, he bangs his head against the wall. An athlete, a winner, achieving successes, gives up a lot. There’s always a trial, with pain. Thus, the pain in our lives helps us develop. It leads us somewhere, and it’s important to choose where we want it to lead us. Pain is an opportunity to see our values again, no matter how we lived before. Only pain, only a catastrophe will help do this. And therein lies the mystery of God’s silence. A few days ago, a woman told me: “I’ve been sad and sick for so long; my body hurts and I have no desire to leave the house and talk with anyone.” She was inconsolable. She also told me: “I pray to God for the Lord to come here, to this closed room, and help me!” I told her: “He’s not coming!” And He’s not coming because in reality, she, just like the rest of us, doesn’t look for God when she’s facing some difficulty. We just look for a crutch to lean on, but we don’t look for God Himself. God isn’t coming because the Lord wants you to go through this state, so you change your way of thinking, your outlook on life, your attitude towards life. If He would come, He would “destroy” you. That’s why He’s silent. But it’s not silence, rather it’s His answer. His silence is His way of speaking, to lead you somewhere and continue leading you throughout your life. As they say, the Lord doesn’t bring you a fish, rather He teaches you how to fish. God doesn’t want everything to be handed to you on a silver platter; He wants to teach you, He wants to make you mature, to bring you into a state where you learn the art of life. We need to understand and grasp this in adulthood. As St. Paisios said, the Lord will never give you what He has already given. You want God to give you a cup of water when He’s already given you a whole spring. Go head, get yourself some water from the spring. Elder Aimilianos says God has already given us what we need. You want to be happy, and God has given you the chance to be happy: Get to know people—live and be happy. This is what St. Porphyrios spoke about: We should rejoice in everything—in the sea, the mountains, swimming, food, relationships, so everything would be an occasion for life, a cause for rejoicing, a cause for glorification; so the simplest detail would become an occasion for glorification. God has given you this. That’s why St. Paisios says that if you don’t find any water in the desert, then the Lord won’t show you where the spring is—don’t expect it—He won’t show it to you until He sees that you’re striving for it, searching, digging, fighting. He won’t give it to you right away. He wants to see your energy, your desire to work, to see how your life pulsates, to see how you live—this is what He wants from you. He wants you to live, not just be a ghost, a pale shadow. We have to learn to live with the pain we’ve chosen. That means the joy and happiness in our life is a choice: I choose to be happy. Why do I say this? Because if you’re waiting for everything in your life to become perfect before you start laughing, then you’ll never start laughing. It doesn’t happen that someone has a perfect life without any problems. What are we always saying? We say: “How can everything be good with me, Father, if I’m sick, if I have no money, if my wife is difficult, if my husband is unruly, if I have problems with my children or at work with my co-workers?” But the words “if” and “why” are always present in our lives. You can always find an “if,” “maybe,” or “because,” that destroys the joy in your life; your whole life will pass you by and you’ll never be happy and never enjoy the pleasures of life. We have to follow our life’s path, although our life isn’t always perfect. Let’s not just stand around waiting for everything to be perfect on our life’s path, because we’re already walking along this path. We want to control and arrange everything, to have ready-made answers to our questions, and then live and have fun. But that will never happen; our whole life will pass, the best moments of our lives will be lost, we’ll destroy our lives. Our life and our daily routine will become a huge cemetery of lost moments, lost days, which the Lord gave us to live and be in a relationship with Him, with ourselves, with people; and we look for an imaginary perfection that doesn’t exist. Beauty is hidden in small things, which, with the grace of God, will become big; it’s hidden in simple things, in everyday life—therein is hidden the essence.

Thursday, June 13, 2024

Those with no search for God are now hoping for Hostility to it.

Don’t Be Surprised by World’s Hostility to Orthodox Christianity June 14, 2021 by Orthodox Editors Dont Be Surprised by Worlds Hostility to Orthodox Christianityby Fr. Geoffrey Korz – … We should not ever, ever be surprised when the world responds to Orthodox Christianity with skepticism and hostility. We should not be surprised when the world tries to reinterpret the Bible, or the Church Fathers, or the lives of the saints, to fit some modern agenda. We should not be surprised when even so-called Orthodox people follow the example of the parents of the Blind Man, and try to make themselves friends of the world, and won’t say a word that might cause waves with the world. That’s the way it’s always been. Even since the time of Christ Himself. Even with the Apostles, when you think about it. … Spiritual truth, versus worldly thinking. It happened with the saints throughout the centuries, too. If the faithful wanted to quietly live out their lives as Christians, to pray, to go to Church, they would be mocked. Laws would be passed against them. They would be asked to conform to whatever the government told them to say or do – whether they lived under the Romans, or the Ottoman Muslims, or the Soviet Communists, or others. Eventually, they would face death for their faith in Christ.

Wednesday, June 05, 2024

THE MAN AND THE WOMAN CAN BECOME A FAMILY.

Pilgrimage Organizer, Speech Therapist, and the Mother of a Big, Second Family Priests’ wives talk about their service in the Church. Part 1 Lada Bayeva On the feast of the holy Myrrh-Bearing Women, which Russian believers sometimes call “Orthodox Women’s Day” (this year it fell on May 19), we asked the wives of some priests of the Vyatka Metropolia of the ROC to talk about their Christian service in the family, in the Church and in society. Many matushkas, as priests’ wives are usually called in Russia, perform their multifaceted labors in the sphere of education, developing pilgrimage itineraries, working as teachers, doctors, speech therapists, church choir singers or conductors, glorifying the Lord with their singing, meeting people in the church shop, instilling the gift of faith in children with special needs… And, of course, all of them see a special role of a woman in taking care of her family and helping her spouse. Talking about family traditions, their work and hobbies, these women have sincerely shared with readers what helps them overcome difficulties, what joy they feel when they observe the good fruits of their labors, and how happy they are in their service. “There are trips that combine my service as an organizer of pilgrims and the family” Nadezhda Shapoval, head of the “From Vyatka” pilgrimage service: Fr. John and Nadezhda Shapoval Fr. John and Nadezhda Shapoval This May, our pilgrimage service turned twenty. Its work is based on Christian service. Our priority is to familiarize people with our shrines and churches of the land of Vyatka1 of the Vyatka Metropolia. I think it is important for people to know the history of their churches, icons, and local saints. I never imagined that I would become a priest’s wife. I married an ordinary layman. Ten years later, at the age of thirty-five, my husband told me: “I want to enter the Vyatka Theological College [now seminary], full-time.” I understood the responsibilities that a future priest’s wife had—both the inward, spiritual, and the outward, in the public eye—but I had to accept his choice. Father John was ordained by Metropolitan Chrysanthos of Vyatka and Slobodskoy. He served as a deacon for six years, and then Metropolitan Mark of Vyatka and Slobodskoy ordained my husband a priest and sent him to serve in the village of Istobensk. And for about twelve years now, batiushka has served as rector of the ancient Holy Trinity Church, which has never been closed. Nadezhda Shapoval with pilgrims Nadezhda Shapoval with pilgrims There are trips that combine my service as an organizer of pilgrimages and the family. We have the following tradition: for several years in a row, on New Year’s day, I take pilgrims on a trip to the ancient monasteries and convents of Russia. We develop new, interesting itineraries every time. During our trips, we learn about locally venerated saints and attend services in the churches we visit. Fr. John Shapoval, who accompanies the pilgrims with me, supports people with spiritual advice. Among our pilgrims there are those who go regularly on our “prayer trips”, while others may be new to this. Recently, married couples have become more actively involved in such trips. ​Nadezhda Shapoval ​Nadezhda Shapoval Greetings to all female pilgrims, colleagues, staff workers, priests’ wives and all Orthodox women of Russia on this wonderful feast—the day of the Myrrh-Bearing Women, which falls on the Paschal days when we all greet each other especially joyfully with the exclamation: “Christ is Risen!” “My great-grandmother, grandmother and mother are priests’ wives” Priest Mikhail Pentin and his wife Galina Priest Mikhail Pentin and his wife Galina Galina Pentina, singer of the parish choir of the Church of the Nativity of the Most Holy Theotokos of Kirov and teacher of church singing at the Sunday school of the parish, wife of the rector of the Church of the Protection of the Mother of God of the town of Sovetsk, Priest Mikhail Pentin: Christian service is always about kindness, the ability to give, to sacrifice from the bottom of your heart, to bring joy to people. It so happened that I became a fourth-generation priest’s wife. My great-grandmother, grandmother and mother were all wives of priests. From childhood we had an awareness that a priest is the pillar in the church, and his wife is the pillar in the family, responsible for the microclimate and comfort at home. But a parish is a big family. A priest celebrates services in church and is engaged in organizational matters, while his wife creates a good atmosphere there, so that people can be drawn to church. For parishioners, she often acts as a guide, a connecting link to the church. I was born after my mother Tatiana moved from Kostroma to Sovetsk and had begun to arrange the life of the parish. Then Sunday school was born there, which turns twenty this year. Priest Mikhail Kovalsky with his wife Tatiana and little Galina Priest Mikhail Kovalsky with his wife Tatiana and little Galina My father was busy with his ministry and was responsible for many practical issues—churches always require attention—and my mother created an atmosphere inside the parish. There were regular parishioners and traditions—organizing Christmas and Paschal concerts. And if my mother devoted herself mostly to classes with children in the Sunday school, I inherited the cause from my father, Priest Mikhail Kovalsky, who as a priest paid great attention to choir service. My father dreamed of becoming a choir director, but he entered the seminary. But he loved sacred music from his childhood. He selected the repertoire for the services of the church cycle and held choir practices. Sharing his aspirations, I have served in the choir since the age of two. Now that I sing in the church choir, I remember that as a child I listened to this or that spiritual work. In my understanding, the church choir plays a huge connecting role between the priest and the parishioners. The prayerful mood the choir sets will be conveyed to the priest and the parishioners. ​Future Archpriest Peter and Grandmother Marina Bakhtina ​Future Archpriest Peter and Grandmother Marina Bakhtina A model of good Christian service in our family is my maternal great-grandmother Margarita. She has eight children, and she is a priest’s wife as well. When my great-grandfather, Archpriest Vladimir Stepanov, was transferred from parish to parish, the whole family moved with him. You must accept that your husband belongs to the Church, and you, his wife and children, are his family and cannot leave him. You should be wise and understand that this is your service—through him you should serve God. My grandparents, Grandmother Marina and Archpriest Peter Bakhtin, are also a model of Christian service. When it comes to life in general, it is important to do everything for God. Do any work that you undertake for God. This way it will be possible to perform it efficiently, and most importantly—according to your conscience. “Family comes first” Ekaterina Churakova with Father Dimitry and children Ekaterina Churakova with Father Dimitry and children Ekaterina Churakova, a speech therapist, wife of the priest of the Church of the holy Martyrs Faith, Hope, Love and their mother Sophia in Kirov, Priest Dimitry Churakov: I see my Christian service in the life I live as a priest’s wife, combining raising the children with my job as a speech therapist. As an active and well-educated woman, I always wanted to do something for the good of society, while living exclusively for household chores is boring. Being a philologist by education, I received by qualifications as a speech therapist over a decade ago. When my children were small, there was no opportunity to take them to a speech therapist, so I decided to become one myself—first of all to help my children. Then I began to help others as well. And now that I’m busy with work, my children understand that their mother is a role model for them, thus she fulfils herself, and at the same time they are given more independence. They do some housework themselves, taking care of each other. Working as a speech therapist has become my vocation, because I love children. It is no coincidence that we have four of them, and I am able to help them and do my share in providing for the family simultaneously. Ekaterina Churakova with her husband, Priest Dimitry, a cleric of the Church of Sts. Faith, Hope, Love and Sophia in Kirov Ekaterina Churakova with her husband, Priest Dimitry, a cleric of the Church of Sts. Faith, Hope, Love and Sophia in Kirov But the family comes first, so I work four hours a day at most. I reserve energy for my children. Our two older daughters and son go to school, and the youngest daughter is a preschooler. Since weekends together are a rarity for us, because my spouse is a priest and celebrates services in church on weekends, we try to gather in the evenings in our family circle. My husband, Fr. Dimitry, and I try to support each other, and he takes part in raising our children. We have a family tradition of getting together on the major feasts—Christmas and Pascha. At Pascha, we always bake kulichi (Paschal cakes) according to the old Russian recipe for our family, friends and acquaintances. My eldest daughter Lisa and I baked over sixty kulichi this year. We want people to feel the taste of real pascha cheese, cooked with love from exclusively natural, good products: butter, raisins, candied fruits and nuts. We celebrate Victory Day with our family; we always place flowers at the eternal flame, sing military songs at home, and invite guests. In the summer we try to take trips together. For example to Diveyevo Convent or to Blessed Matrona in Moscow. For the children, a trip to another city is always an occasion for joy. We try to think about our trip ahead of time, and to make it merry, interesting and informative for the children (with visits to museums, zoos, puppet theaters; the Nikulin Circus in Moscow made a special impression on them). On the other hand, these trips educate them in patriotic and spiritual terms, since they familiarize themselves with holy and meaningful places. When planning my days, I keep a balance between my job, the children and myself, and my inner state. When there are many children, everyone needs to be given time and attention. You always keep your finger on the pulse so that you as a mother can provide support. And all this requires inner strength, so it is especially important for the mother of a large family to stay healthy, fit and balanced. “Family traditions are about being all together” ​Lyubov Boyarintseva with Fr. George and children ​Lyubov Boyarintseva with Fr. George and children Lyubov Boyarintseva, director of the Nika children’s church choir, teacher of the First Children’s Music School in Kirov, wife of the priest of the Church of St. John the Baptist, Fr. George Boyarintsev: I met my future husband when we were students of the conducting and choral college. In our last year of school we registered our marriage and got married in church. We had a student wedding: a male student quartet sang at the church; Vladimir Stromov—the bell-ringer of St. Seraphim’s Church, and then a second–year student who sang with us in the united student choir, rang the bells; and the cameraman was our classmate, now Priest Igor Shilyayev. The car for the newlyweds was provided by the then ruling hierarch, Vladyka Chrysanthos. It was very joyful, warm and sincere. Lyubov Boyarintseva and the Nika children’s choir at the service in the Church of St. John the Baptist in Kirov Lyubov Boyarintseva and the Nika children’s choir at the service in the Church of St. John the Baptist in Kirov I have been studying music all my life, and my choice of this profession was obvious. I started teaching from the age of nineteen, and so far my occupation has not changed. It had always been a children’s choir. However, three or four years ago I began to lead an adult mixed choir, which consists of parents and graduates. It’s an amateur choir of people who can’t live without music. A husband and a wife are a single whole, one mind and one vision of the world, and they complement each other. One other half always feels what is happening with the other and thinks about how to help him or her. Sometimes words of support are vital—it is very important that you are not alone in your vision of the world, that someone is ready to defend you with might and main. My husband is our choir’s father-confessor. He knows all my students, their interests and hobbies. He taught me how to edit videos of my students for competitions, type parts in computer programs, and write music; he also helps me organize concerts. Fr. George and Lyubov Boyarintseva with children Fr. George and Lyubov Boyarintseva with children My husband is a clergyman of the Church of the Nativity of St. John the Baptist of our city, and as part of his duties he sometimes travels to serve in churches of the district, where there are often no singers. Then I always accompany him, and we sing the service with the children’s choir. Music is a subtle guide to the spiritual world. At the service, children feel their involvement in what is happening through music and spiritual singing, and it is easier for them to stand through the service and understand it. We so wanted our children to sing in church so that they could find friends and like-minded children in the choir. After all, who your children communicate with is very important. For us, family traditions mean being all together: at work, at services, at children’s contests or competitions, or just spending weekends together. If we manage to organize a family trip, it is a great joy. “For me the main thing is when love reigns in the parish and in the family” Elena Izhik. Celebration of the blessing of a new belfry in the village of Sredneivkino Elena Izhik. Celebration of the blessing of a new belfry in the village of Sredneivkino Elena Izhik, wife of the rector of the Holy Trinity Church in the village of Sredneivkino of the Verkhoshizhemye district, the Kirov region: For seventeen years now I have been Father Stephen’s wife and the mother of three wonderful daughters. For me the parish is a large, second family—not only in Sredneikino, but also in Verkhoshizhemye, Zonikha and Voronye. For me, life as a priest’s wife has proved to be very unique, yet difficult. Elena Izhik with Fr. Stephen and children Elena Izhik with Fr. Stephen and children I try to share in all the difficulties that Fr. Stephen has to face as a clergyman, and my daughters and I try to support him. I help my husband in the service (I sing in the choir), I am always involved in the preparations for church events, and support charity works organized at the parish. Father and I try to bring our children to God and kindle the fire of faith in their hearts. For me, the main thing is that love reigns in the parish and in the family. Because family is the most important thing in our lives. It is the most precious and valuable gift from God. I believe that a real family is built when the people dearest to each other support each other and do not abandon each other in difficult times, which motivates you to move forward and reach new heights. This makes them really happy for you. Faith in God and trust in Him help me overcome various difficulties in life. And family is a place where you can be real, yourself; it is a reliable support that helps you solve any problems in life; it is a strong home and harmony. “Church is a place where I sacrifice myself to God through singing” Natalia Pistsova with her youngest daughter Natalia Pistsova with her youngest daughter Natalia Pistsova, singer at St. John the Baptist Church in Kirov, wife of the cleric of St. Seraphim’s Cathedral in Kirov, Priest Vasily Pistsov: I started singing in the choir when I was a child. From the age of five I mastered singing and reading. I grew up in an Orthodox family—my parents raised me accordingly, instilling in me the most important ideas about God and my neighbor. Singing and Church are an integral part of my life, because as long as I can remember, I have always sung—this is my second self. The church is my home: it is a place where I offer myself to God fully through singing and serving Him. Batiushka and I are raising four children—three girls and one boy. The oldest is sixteen, and the youngest is three. Natalia Pistsova with her husband, Fr. Vasily, and children Natalia Pistsova with her husband, Fr. Vasily, and children The priest brings a moral element into raising children, instilling in them the most valuable concepts about God and people, and gives answers to their questions. I try to instill in them the right habits, the right approach to life and different situations, and most importantly, I help them learn how to make good decisions. It is a very interesting and complex process (because there is a struggle, free will is manifested, with each of them having his own). At the same time, it is important to understand that every child is an individual and needs an individual approach; and of course, I have the task of remaining a true friend and example for them. My hobbies are drawing, academic singing and sports. I also really like needlework. We love to relax together outdoors, which allows us to take a break from the fuss of life. The great Orthodox feasts greatly unite us, because each of us contributes to the creation and preservation of family traditions. The most important thing is to keep in mind that love, joy, humility and piety must accompany us along our life’s paths